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of the church is a four week (shorter in monasteries) rounds of

the 150 psalms. Some canticles in the bible like Book of Daniel
3:52-57 show clearly the idea of prayerfully going around

creation and the foreshadowed redemption (as seen

prophetically then) and giving God glory or praise for each act
of God. In fact as you read this canticle and the psalms one

amazing truth you discover is that we can bless God- “May they
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bless you, the saints and the angels ...”

How can we bless an infinite, perfect and eternal God? We
cannot as such, but we can allow God to operate in us then

God blesses God in us- this is living the Divine Will W we have
been talking about. This similarly is the inherent power of the

Rosary, which is a round through 50+ beads, the power comes

not so much as we pray but Mary prays with us and she is in
the Divine Will so her acts are Divine (always through grace

etc). But please God we can learn to operate in the Divine Will

and allow our prayers to become divine also- like Mary’s.

When we think of it each act of creation is really an

expression of God’s love- each unique. St

Benedict was insightful in this area. Thus to reveal
this truth ever more deeply, Jesus spent, I recall,

about 30 years showing Luisa all the “I love you” in

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creation - in each atom God was saying “I love
you” (remember the speck of dust comment by

Pope Francis in last chapter) then he turned to Luisa and said

where is your “I love you” to me? By this stage Luisa received a
permanency and completeness in her Divine Will acts, so she

could give an “I love you” back in the Divine Will, so it was God

doing it in her.

This may seem incredible but as Jesus explains to Luisa at the
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end of Volume 34 Book of heaven and in other places, when

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