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which she has done and is doing, seals there the sanctity of his
works, and gives her the new merit and glory, as if she might
have worked everything again, for his love, if she loves, he
calls to life how many times she has loved, and makes one
love alone of it, if she suffers, he calls to life how many times
she has suffered, unites them together, and puts there the seal
of divine pains and gives the new merit to her of how many
times she has loved and suffered, in short all that which she
has done and repeats, all re-turns in act, with uniting herself
together in order to receive the new beauty, sanctity, grace,
freshness, love and new merit; in my Will there are not
separate acts, nor divisions, but highest unity, everything must
give of me, with this difference alone, that in the creature, there
is our creative and growing act, instead our Supreme Being, is
not subject neither to grow, nor to decrease, so much is our
fullness, immensity and infinity, that for vent of our love we feel
the need of giving and of loving creatures, and to be loved, but
without diminishing (in) anything.
“Behold therefore we are all eyes, we are on watch, in order to
see when she wants to have life in our Volition, in order to have
(the) occasion to love her more, and to enrich her with our love,
in order to receive love. We can say, that we cover her with
our Divine Being, we harmonize her with us, in order to enjoy
ourselves with her and to give her of ours and when she
shaken by the fibres of our love, by our burning breath, that
says continually to her I love you, I love you, oh daughter, and
she makes our echo and repeats to us: I love you, I love you,
Life of my life, Love of my love, my Father, Creator mine, all
mine, I love you; she puts us in feast and gives us the pure joys
that we want because we have given her life.
“Therefore we want her in our Will, in order to hold her as we
want, in order to give her that which we want to give her, and in
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